A Nooge’s Notes to Self: Amy Winehouse In Her Own Words

Dennis Kersten

According to her parents, Amy Winehouse was quite a private person before she became famous as the voice of her generation. As a young girl she’d spend ages in her bedroom writing and drawing stuff she’d typically keep to herself. Even as an artist she would never play her family a new song before it was absolutely perfect. You’d think, then, that Winehouse would have dreaded the prospect of the publication of her juvenilia after her death. Little did anyone know that it would come so soon, after a short but commercially as well as critically successful career, which spawned two studio albums, a number of hit singles and many iconic live performances. As last year’s publication of Amy Winehouse In Her Words suggests, there was little difference between public and private Amy. It shows how her early writing actually prepared for the daring candor and self-deprecating humour of her songs.

The book’s arrival was perhaps inevitable as well: posthumous releases of musicians’ private papers have become something of a staple of pop life writing. The last couple of decades have seen the publication of Kurt Cobain’s Journals (2002), The John Lennon Letters (2012), Jimi Hendrix’ Starting at Zero: His Own Story (2013), Ian Curtis’ So This Is Permanence (2014) and Prince’s The Beautiful Ones (2019). Some of these piece together a more or less complete autobiographical narrative by carefully sequencing extant journal fragments, quotes from interviews and song lyrics (Hendrix), while others bring together facsimile of letters, notebooks and other memorabilia without too much interference from curators or editors (Curtis). Amy Winehouse’s book falls in between these categories and most resembles Prince’s memoir, which supplements His Purpleness’ own writing with editorial commentary and pre-fame photographs from family albums.  

In Her Words was compiled by Winehouse’s parents and is divided into several sections, from “Early Years” and “School Days” to “Fame” and “Legacy”. All of these are prefaced by short biographical chapters by Janis Winehouse-Collins and Mitch Winehouse, who also provide commentary to the visual material. The latter confirms that Winehouse was an “obsessive documenter” (16) of her own life from an early age onwards. She loved making lists: of words to describe herself (“loud, bright, bold, DRAMATIC, MELODRAMATIC”), but also of her “trademarks” as an artist (“walking bass, sweet jazz chords, hip hop beats”). Some of her notes can be read as memos to herself (“New rule: always track m8’s/ layer harmonies over em”). We learn that Winehouse was given the nickname of “Nooge” by her mother, “a Yiddish word that means she was always pushing the boundaries” (37). Even funnier is the letter in which the gobby young Amy tells the story of how she is nicknamed “Main Mouth” by a boy she meets on holiday, who subsequently christens her two best friends “Mouth 2” and “Mouth 3” (93).

The closer Winehouse gets to adulthood, the longer and more seriously self-reflective her writing becomes. Some reviewers have called In Her Words a “sanitised” portrait, a criticism Janis and Mitch anticipate by writing that “Despite what many people presume or have written about Amy’s life in the past, we’re hard-pressed to find much torment or misery in any of her writings” (15). There are definitely stories missing and Janis and Mitch sometimes seem at a loss as to how to read the prose poems and diary-like pages from their daughter’s (late-)adolescence. They comment less frequently on texts from this period, which does leave room for readers to interpret these more emotional texts independently. On the whole, the book is a treat for fans, who are having a field day anyway, with the recent release of Sam Taylor-Wood’s biopic Back to Black, starring Marisa Abela.

A Losing Game

Naturally, any book about a tempestuous life like Amy Winehouse’s – or, indeed, any human life – will have to make compromises as to what to include and what not, even if its title or its whole paratextual presentation may imply that readers will get the whole truth and nothing but the truth. In the end, even life writing texts that “simply” let their auto/biographical subjects speak through the private papers they left behind only offer interpretations of those people’s life stories – or especially such texts, as the material they share with the world is necessarily curated and, thus, an inevitable framing of fact. It’s the eternal dilemma facing all auto/biographers: it’s impossible to represent “the whole truth” without form, but form has the nasty habit of shaping meaning.

So if, as Winehouse sang, love is a losing game, then life writing is at least… complicated. Perhaps the more so in biographies, texts that write the lives of others, even if the biographical and autobiographical are never easily separated (hence, the use of the slash in “auto/biography” by life writing scholars). Indeed, as Joanna Biggs writes in her LRB review of Catherine Lacey’s novel Biography of X (2023), “The problem with biography is that it’s impossible.” Of course, all depends on what you expect life narratives to do, but the representation of actual people in writing is never as perfectly factual, objective and disinterested as some auto/biographies want us to believe.

The “problem” of biography may actually explain many readers’ fascination for “real life” stories, but perhaps also why biofiction – the merging of fact and fiction in, for example, novels about historical individuals – remains one of life writing’s most popular sub-genres. Fiction is form shaping meaning without fixing it. Or, to borrow from Michel Foucault, fiction is form shaping a proliferation of meaning. Biofiction, especially when it writes the lives of artists, also offers the opportunity to refer to the work of its subjects without suggesting one-to-one correspondences between life and art. In fictionalised life narratives about authors, you can let their own fiction speak again (and for itself), raising fundamental questions about the relation between life and art as well as the very process of life writing itself. The strongest scenes in Taylor-Wood’s Back to Black may be those in which Amy/ Marisa Abela is seen in action as a singer and performer. Winehouse’s songs and how they are delivered say it all, really. The more so since the film – perhaps deliberately, then – spends more time on Amy’s life beyond the studio and the stage.

Playing with Chronology

As a life writing text, In Her Words has an intriguing and meaningful shape as well. The order in which the story is told contributes to the image it construes of, as it says on the back cover, a “girl who became a legend”. It tries to create a more or less coherent and auto/biographically fairly conventional narrative with, among other things, chronologically organised chapters on childhood, school, professional life etc. The book emphasises certain topics while skipping others and there is an interesting dynamic at work in the interaction between the visual material and the accompanying commentary – especially when some writings and/ or photographs are explained and others aren’t.

The book spends quite some time on Winehouse’s childhood and adolescence, while the “Fame” section only starts on p. 230 (of 288) and contains more photographs than personal notes; a result, her parents write, of her touring schedule, a lack of privacy and the impact of her addictions. A striking absence is Blake Fielder-Civil, Winehouse’s former husband. When reading In Her Words – Winehouse’s notes as well as her parents’ commentary – you’d think he never even crossed paths with his wife, while Taylor-Wood’s film turns their love affair into one of its focal points. In their foreword, her parents do once mention the “ill-fated relationship” documented by the Back to Black album (26), but they refrain from naming Fielder-Civil.

In Her Words may be structured rather traditionally chapter-wise, it does play with chronology in a number of significant ways. The highlighted quotes from Winehouse’s writings on spreads of pages not only function to link and comment on parts of her life story, they also generate emotional responses when their dramatic irony is recognised. For example, the final quote of the book reads: “I’ve got all this time to make that happen… I’ve got years to do music”, sentences that acquire the weight of “famous last words” as a consequence of their appearance as some sort of book conclusion. Sometimes, a phrase from a letter or a note is anachronistically superimposed on a photograph from another, often earlier source. One instance is the handwritten Michael Jackson reference “You know Im bad Im bad Im bad” projected onto a picture of a moody young Amy (67), which creates a humorous effect by appealing to readers’ knowledge of Winehouse’s later life.

Apart from these ironic anachronisms, there are also quotes that acquire a specific meaning when taken out of context. In “Early Years”, amid memorabilia of her childhood, Winehouse comments: “Seeing as I was very young, I don’t remember much. But I do remember being an angel” (74). As becomes clear one section later, this apparent retrospective reflection on her younger self is actually lifted from a primary school scrapbook chronicling her appearance in a nativity play as, well, angel (87).

The Genuine Article

Without explaining anything away, In Her Words makes you want to revisit her two studio albums, Frank and Back to Black, as well as wonder about the connections between Winehouse’s private writing and her songs. As said, the book adds to the suggestion that her song lyrics organically developed from the autobiographical dimension of her private writing, but it does so while raising the question if Winehouse’s songs should also be listened to as further exploring that writing’s note-to-self aspect. Which is not to say that she’s wasn’t interested in communicating with an audience, or that it’s difficult to identify with the very personal emotions she processed through songs like “What Is It About Men” and “You Know I’m No Good”. She was never so pretentious as to present her own experiences as symbolising the “human condition” – to put it MELODRAMATICALLY. But even without intentionally universalising personal pain, Winehouse clearly struck a chord with fans who love her music not only because they recognise themselves in her stories, but also because she told these with such brutal honesty.

She certainly wasn’t some kind of ten-a-penny, sweet-talking singer-songwriter; “Main Mouth” could be tough as well – both on others and herself. In fact, most music fans’ first introduction to Amy Winehouse will have been her debut single and Frank opening track “Stronger Than Me”, in which she effectively disses a “weak” boyfriend by, among other things, asking him if he is gay. (Fittingly, in Taylor-Wood’s film, Winehouse’s harder side is first revealed via the scene in which she dumps said boyfriend.) Equally vulnerable and defiant, she was real: in an industry in which authenticity is so often just another performance, Amy Winehouse stood out as the genuine article. To her parents’ credit, In Her Words doesn’t hammer home the message. But then again, there’s no need with the kind of material it so beautifully presents.

Resonance

By Vincent Meelberg

It does not happen very often that you read a newspaper article that makes so much sense that it has a profound impact on your academic research. It has happened to me, though, after reading the interview with Hartmut Rosa in the Dutch newspaper NRC. Even though the interview does not discuss sound or music explicitly, which are the areas of my research, the main concept that Rosa introduces – resonance – does.

Rosa argues that modern society is one that operates in what he calls a mode of dynamic stabilization, i.e. a society that systematically requires growth, innovation and acceleration. Such a society can thus only be stable by being in constant motion and acceleration. This kind of dynamics also influences the arts, as contemporary literature, poetry, painting, dancing, theatre and music also seems to primarily value innovation and originality, and in so doing puts the emphasis on constant change. And academia, too, suffers from this. Academic research has to innovate, to produce something new. This is one of the reasons why replication studies, which are crucial to the integrity of academic research, are so unpopular. These studies do not really bring anything new to the table and at most confirm or refute past results.

According to Rosa, these developments have led to a conception of “the good life” as one that is geared towards availability, accessibility, and attainability. At first sight, this may not seem like a bad thing. Take music, for instance. Streaming services like Apple Music and Spotify has made music increasingly attainable and affordable. Virtually every song that was ever recorded is readily available to us listeners. But do we still actually listen? Do we still have the patience to sit down and listen to an entire song, let alone to a complete album, knowing that the next tune is just one click away? 

We simply do not have the time to listen or read anymore, Rosa points out:

As time has become an increasingly scarce commodity, while music and books have become more and more easily attainable and affordable, very often the books and cds or records thus collected are never really or fully read or heard. They are stored away in shelves and cases for possible future use. They are acquired as mere potential, but they are not, or not fully, appropriated in the true sense of “consumption.” (Rosa 2017: 447)

This paradoxical state in which everything is available, but at the same time not fully appropriated, Rosa calls alienation. Alienations is “[…] a particular mode of relating to the world of things, of people and of one’s self in which there is no responsivity, i.e. no meaningful inner connection” (Rosa 2017: 449). Alienation is a state in which it is impossible to make meaningful relations. It diminishes the capacity to feel affected by something, and in turn to develop intrinsic interest in the part of the world that affects us.

The solution to alienation, Rosa suggests, is resonance. Resonance is a dual movement of being touched or affected and responding to this affection in a way that acknowledges the affection. It thus requires an openness and a willingness to affect and be affected. We need to let ourselves be touched, and even transformed, in a non-predictable and non-controllable way. Indeed, this is similar to the manner in which Baruch de Spinoza and Gilles Deleuze conceptualise affect. What Rosa adds to their conception, however, is both a critique of contemporary society and a possible solution to alienation.

The reason why I believe the notion of resonance is so promising for my field of research – sound studies – is first and foremost because sound is resonance. Sounds are a form of resonance and can therefore be understood as a kind of vibrational affect, as Walter Gershon (2013) puts it. Sound literally touches and affects listeners through resonance. So, perhaps sound can teach us how to enter into a state of resonance. After all, as Gershon points out, “[t]he sonic is resonance and knowledge, vibrational affects that effect how individuals and groups are and know” (2013: 258). Sound perhaps is the most explicit manifestation of resonance, and therefore has the potential to incite us to think about what resonance is, or can be.

Yet, sound not only has the potentiality to inform us about resonance, but can also be used in order to stimulate resonance. A good example of this is sound in public spaces. In each and every space that we enter, sounds can be heard. In such spaces we are surrounded by sounds that propagate all around and come from everywhere at once. Sound thus literally places us in the midst of a world and have a huge influence in the manner in which we experience and interpret this space. We interpret this environment and add specific meaning to it, turning the “space” into a “place.” At the same time, we become part of the environment and in doing so contribute to defining its identity. We, as inhabitants of an environment, influence what Jean-Paul Thibaud (2011) calls the ambiance, which is the atmosphere of an environment as experienced by a person. 

Sounds influence the ways in which we get in sync with this environment. Certain sounds may affect us in such a way that we are motivated to open ourselves up to the environment, to let ourselves be touched and affected, and to respond to this affection in a way that acknowledges the affection. In short, to enter into a state of resonance.

Music in public spaces is an example of using specific sounds to influence the ambiance. Music may stimulate certain people to open themselves up to an environment and stay in this environment for a prolonged period of time. But non-musical sounds can have a similar effect, too. Even sounds that we are not consciously aware of may influence our experience of an environment and the manner in which we attune to its ambiance. 

The same holds for the absence of sounds. The recent lockdown, for instance, has resulted in a radical change in urban auditory environments. The city suddenly became quiet and sounds could be heard that previously were inaudible. This has led to a different relationship with urban sounds. People actually missed the sounds that they, in normal times, would label as “noise.” The relationship between these sounds and urban inhabitants changed, and as a result, their relationship with the city as a space changed as well. Sound, and in this case the absence of sound, motivated city inhabitants to enter into a new, meaningful relation with the urban environment. It stimulated resonance. And all they had to do is let themselves be touched and affected by sound, and open their ears.

References

Gershon, Walter (2013). “Vibrational Affect: Sound Theory and Practice in Qualitative Research.” Cultural Studies – Critical Methodologies 13(4): 257–262.

Rosa, Hartmut (2017). “Dynamic Stabilization, the Triple A. Approach to the Good Life, and the Resonance Conception.” Questions de communication 31: 437–456.

Thibaud, Jean-Paul (2011). “A Sonic Paradigm of Urban Ambiances.” Journal of Sonic Studies 1(1). https://www.researchcatalogue.net/view/220589/220590

Blasted by sounds

by Vincent Meelberg

image

Music has the potentiality
to move us, sometimes quite literally so. It incites us to dance, triggers emotions,
or helps us remember. Music simply makes us feel something. Listening to music
is not only a mental activity, but a physical one as well. This is not only
noticeable when one listens to very loud
music
. Soft music can have
a similar impact as well. Yet, there are people who claim that music does
nothing to them. They believe to be insensitive to the moving powers of music. 

As of today, it might be more
difficult to sustain that claim. Salk Institute scientists have found a way to control the brain
cells of a tiny nematode worm through ultrasound.
No devices needed to be attached to the poor creature; it was all done by
simply blasting ultrasonic waves to the worm. Through these sound bursts the
scientist were able to change the worm’s direction. Neural activity thus was
triggered from a distance, by using sounds that penetrate the worm’s body. The
scientists expect that it will eventually also be possible to do this with
larger animals, including humans. 

The intrusive powers of
music and sound isn’t a recent discovery. Steve Goodman, also known as Kode9, for instance, wrote
an excellent book on sonic warfare. And one only needs
to stand in an elevator and listen to the
music played there
to realize how
intrusive, and nerve wrecking, sound and music can be. The fact, however, that
sound can literally change our physical constitution and manipulate and control
our movements does seem to make the claims regarding the influencing powers of
music on consumers, as articulated by companies such as Mood Media,
much more believable, and a bit scary as well…

Image by https://www.flickr.com/photos/76999192@N06/ via https://flic.kr/p/ezQdZm under creative commons.

Music as Apps

By Vincent Meelberg

image

Hardly anyone could have missed the news regarding the new iPhone. In a well-orchestrated keynote presentation, held last month, Apple introduced the most recent iteration of its immensely successful product, again claiming that it is “the best iPhone ever.” Be it as it may, this wonderful device has caused the demise of another, former, hit product created by Apple: the iPod. Along with the introduction of the iPhone 6 the iPod Classic was quietly discontinued.

Of course, the iPod Touch, basically an iPhone without a phone, still exists, but this is a completely different device. An iPod Classic was a device devoted exclusively to music listening. Your entire music collection could be stored on its 160 Gb hard drive. The iPod Touch, on the other hand, does not have that storage capacity. Moreover, it is not meant as a music player, but as an interactive media device.

Perhaps at first sight this might not seem as a big deal, but the fact that Apple, one of the pioneers regarding the digital distribution of music, no longer offers a dedicated music player, may be indicative of a more general trend: a change in the way people appreciate music. In a rather nostalgic article, Wired’s Mat Honan links the disappearance of the iPod Classic to the fact that we are no longer defined by our music, music that we bought, owned, and collected. And I believe he is correct. Even though services such as Spotify and Rdio make most (but definitely not all) recorded music available to their users, creating a playlist in these services is not the same as collecting LPs, CDs, or even iTunes tracks. We no longer need to invest time and money in our music collection, and therefore the value we ascribe to music has changed.

Peter Kirn has a different take on these developments and discusses another recent phenomenon: releasing music as apps. Apps are particularly suited to devices such as the iPhone and iPod Touch, for they use both images and sound and invite interaction. Therefore, releasing music as apps turns music into something more than mere sounds, but at the same time transforms the way we define music. Take Björk’s Biophilia, for instance, one of the first examples of music as app. This app is almost a work of art, with excellent graphics that ask to be touched and manipulated. I have the app myself, but I still haven’t actually listened to the songs themselves. I’ve heard snippets of music while playing with the app, but I cannot really recall any of the songs. So, is music as app the future of music, or will it turn music into something else, a game perhaps?

Image credits: Fe Ilya via https://www.flickr.com/photos/renneville/3202443193/ Shared under creative commons